
Awhile back, I created a book list for Native Americans in urban fantasy. Since then, I've read a selection of the books. The biggest thing that struck me was how books written by Native American authors differed from those written by non-Native authors. Native American authors tended to take European elements and indigenise them - showing how they interacted in a Native American context. Books by non-Native authors tended to act in a colonial way, taking Native American elements and placing them in a European context.
This post lists some of those differences, with a few conclusions.
Colonising
- Fits Native American beliefs into a European belief system (all magic is from Biblical nephilim in 'The Phoenix Chronicles').
- Places Native American magic users into a European organisation (Joseph Listens-to-Wind in 'Dresden Files').
- Paints European beliefs as being Native American (European-style werewolves are said to be a Quileute belief in 'Twilight'). Sometimes there will be minor changes (skinwalkers in the Mercy Thompson series are like werewolves with added coyote, rather than actual skinwalkers).
- Makes European magical elements the majority and Native American the minority. In a world of vampires, fairies and werewolves, there will be a token Native American aspect or character.
- Heavy use of stereotypes (and not in a satirical way). The most common stereotypes are:
- Noble Savage - Native Americans are closer to the Earth, serene, wise and cryptic. Their magic tends to be Earth based, even in a setting where people can have all kinds of magic.
- Magical Native Americans - Obviously, urban fantasy has many magic users. The issue isn't that a Native American might have magical powers, but that they're shown as more magical than anyone else. It's as though they aren't actually human, but some extra-magical form of sub-human. For example, the Native American construction workers in 'Sacred Ground' can magically sense there's something wrong, when their co-workers of other races cannot. In a group of supernatural people, Native American ancestry is used to explain why someone is unusually magical (Zoey Redbird in 'House of Night') .
- Historical events involving Native Americans are described in a distant and impersonal way, even if the character is Native American. These events are not linked to the character's own family or tribe.
- Native Americans rarely socialise with other Native Americans, outside of their nuclear family. The importance of extended family and tribe is minimised. ('Sacred Ground' has the main character at a pow wow, yet she only socialises with her grandfather. She observes rather than taking part). Some characters may have no contact with Native American relations at all.
- All Native American characters share the same opinion on topics that real Native Americans disagree on. If opinions are allowed to differ, the main character's opinion will be shown to be the best way to be an Indian.
- Tendency for all Native American characters to look the same, outside of sex and age differences. Same hair colour, eye colour, skin colour and build. Hair style and clothing choices are also near-identical.
- Racism tends to be binary. Either 1) everyone is extremely racist to Native American characters, barely concealing their contempt; or 2) more commonly, no one mentions it at all unless it's important to the plot (such as announcing why someone is extra magical).
- Research also tends to be at the two extremes. An author may do a great deal of research, vomiting unrelated facts on the page at every opportunity (this probably contributes to why description of historical events are so distant... they're not there because they naturally fit in the story). Or the author has done very little, possibly using a generic all-in-one Native American culture, but more often giving Native Americans a European upbringing/culture.
Indigenising
- Shows the interaction between Native and non-Native beliefs, creatures and magic users.
- Attributes beliefs to the originating culture (the vampire in 'The Night Wanderer' was turned by a European vampire - vampirism is not shown to be Obijwa). This includes not inventing beliefs for a tribe.
- Has a stronger focus on identifying and differentiating between tribes. When someone states their tribe, it impacts things like the culture shown in their homelife. It isn't merely a label.
- Allows characters to have non-European elements to their lifestyle, without this being portrayed as exotic or bad.
- Includes contemporary Native American issues, such as conditions on reservations and institutionalised racism. Where there aren't any Native American characters, these issues may be shown through allegory (such as Cynthia Leitich Smith's books).
- Historical events involving Native Americans are described in personal way - how they affected the character or their family and tribe.
- Native Americans have different personality types and appearances.
- Native Americans may have magic powers, but they aren't more magical than everyone else. It doesn't limit their magical involvement to traditionally Native American roles (medicine men/women, skinwalkers, etc).
- Extended family and tribe members are mentioned and often shown.
Genre Classification Notes
None of the books by Native American authors were listed as urban fantasy (or contemporary fantasy or paranormal romance). In two cases, this is most likely due to genre issues. Sherman Alexie is mainly known for literary work, so any speculative elements wouldn't change where his book is placed. Joseph Bruchac's book is listed as horror (urban fantasy has horror roots, so it's not a surprise that some books are both).
On the other hand, Drew Hayden Taylor wrote a vampire story. The overall themes of the story are a little different to common urban fantasy (which often takes a mystery or romance approach), but there's nothing to take it out of the genre. Despite this, it's listed as a gothic novel. Most people who want to read urban fantasy aren't going to be searching for gothic*.
Cynthia Leitich Smith wrote books that fit very well in urban fantasy, under any definition of the term. Vampires and werewolves. A clear city setting. Her novels are also listed as gothic.
It could be that the authors preferred the term gothic. However, that doesn't usually stop a publisher from giving books a label they think will sell books (they're not always right, but in this case, an urban fantasy label would sell more books). The fact the publishers didn't means I had to go the other way around... searching for authors who were Native American and reading through their bibliographies for urban fantasies. This is not something the average urban fantasy fan is going to do. It's not really a surprise that when I asked people for recommendations for the list, all were for non-Native authors.
One of the issues of cultural appropriation is outsider voices replacing insider voices, rather than appearing alongside them. In urban fantasy, Native American authored books aren't considered to be urban fantasy at all. Unlike the other issues in this post, a writer can't do anything about it in their novel. It can be addressed in the community though, by raising awareness that some books may not be on the urban fantasy shelf.
Conclusions
It won't be a surprise that books by non-Native authors tended to colonise and books by Native American authors tended to indigenise. Comparing the two side-by-side, the Native American authors came across far more authentically (which also shouldn't be a surprise).
So the real question is why non-Native authors didn't try to indigenise. They may not do so successfully, but most didn't appear to have tried**. It was clear that research consisted of history and traditional stories, rather than modern life and modern stories. And in some cases, clear that research was minimal at best.
It's likely that most didn't see it as important to try. They wanted to cherry-pick a few elements to place in a European setting for a mainly European-descended audience. This European feel to urban fantasy may also be why books by Native American authors aren't labelled as urban fantasy, because they're less likely to have that feel (even though they have all the required genre elements).
This is a bad thing on many levels. For a start, the author isn't stretching themselves if they don't try to think from a different worldview. The genre isn't stretching itself if it only classifies European-worldview books as urban fantasy. And in the end, the readers are the ones who suffer. It makes people who aren't of European-descent feel excluded, and people who are miss out on the chance to see alternative worldviews.
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* My original book list gets many Google hits for phrases like "Native Americans Urban Fantasy". People aren't getting it from Googling "Native American Gothic Novel".
** The biggest exception is 'Sacred Ground'. The book has colonising issues, but there was an attempt at making a Native American worldview central to the story. In some ways, the book tried a little too hard, inserting chunks of unrelated research and having KKK-style racist white people on every corner***.
*** This misses due to lack of realism. I've faced issues due to my appearance. The depictions of racism in books by Native American authors hit home for me. The ones in 'Sacred Ground' were eye-rolling-worthy. I've had my share of very abusive people, but most of the time, it's a lot more subtle. It's never seeing yourself in a book, never being given a doll that looks like you and having people surprised at how wonderfully fluent you are at English.
[Photo by Chad K, used under a Creative Commons license. It shows a modern sign written in Cherokee (in Tahlequah, Oklahoma), with the photographer reflected. Written Cherokee is a good example of indigenising - the concept of written language was adapted and applied to the Cherokee language.]


Before the idea of writing fiction was a twinkle in my ears, I considered writing a non-fiction book about dragons. It wouldn't have been a very commercial book, due to the wordy mythological nature of the idea*. Nor did I have a platform (outside of having a dragon website). So I looked into the idea of self-publishing. In the end, I decided I'd stick to running the website (which is a form of self-publishing anyway).

